Great Falls, George Washington Conquered Nature In Pursuit of Profit

Recently, I took a trip to Great Falls National Park to enjoy a walk.

Surrounded by enclaves of expensive homes, the park is a virtual wilderness area protected from development by the federal government. Residential development of this site would put a nice dent in the upcoming Social Security short fall.

However, it was not always this way. In 19th century, “Light Horse Harry” Lee established the town of Matildaville there. At one point, the site was considered for a hydroelectric dam. Before that it had been a private amusement park. Most interestingly, George Washington developed it for a canal to advance trade into the Ohio valley.

Approaching the falls from downriver, we can begin to see the problem for shipping up the Potomac River 200 years ago. Up close, this obstacle to American commerce looms larger. Not a problem for the industrious Washington, who planned to build a canal around the obstacle through the forest, thick undergrowth, and exposed rocked.

While the canal operated for several decades, overtime the canal was destroyed by flooding and the superiority of railroads.

When it came to improving human life and strengthening America, George Washington looked to profit and the conquest of nature as the path to progress. Unfortunately, our current political leaders do not hold this Washingtonian view.

In fact, when campaigning for office, they often express that they are running against Washington; while it is their intent to say that they are running against the corruption of the capital, they are in practice running against the integrity of George Washington. It is time that those who seek to govern in the capital city recognize that Washington is not an epithet referring to the city, but a model referring to the man and for the integrity that they should exhibit in public office.

Further Reading:  For more information on Washington and The Patowmack Canal, see the Park’s website.

Source: National Park Service

Posted in History | Tagged , , , , , , , , , , | Leave a comment

The Cult of Thrasymachus

In Plato’s Republic Socrates rhetorically dispatches the political doctrine of Thrasymachus, who asserted that justice is what is good for the strong.  Today, Thrasymachus’ thesis animates President Obama’s agenda and the very notion of American democracy.  Instead of Plato’s idealistic fantasies, the Thrasymachuses of today must be challenged with a moral defense of individual rights.

Who are the strong according to President Obama and his fellow travelers, such as Gov. Romney?  Pointing to the true fact, in America’s political context, that all men are equal, they deduce that the strong are the most men, largest gang, a coalition of factions to create a momentary electoral majority.

Channeling Foucault, the French psychologist who misapplied his study of the insane to the sane, President Obama’s rhetoric is obsessed with the power of a few individuals and the need for a strong majority to achieve justice by imposing its will upon the impudent few in a collectivized theft.  The lunatic fringe of his party replies with a rhetorical war against the unjust one-percenters who seek to defy the justice of the strong, a majority of 99%.

Yet, President Obama does not blindly follow majority opinion as those viewed as weak, if they are within the strong coalition of factions, are sometimes protected.  However, it would be more accurate to say that these minorities are tolerated, without recognizing government’s role in protecting individual rights per se.  According to the modern Thrasymachuses, the strong, the majority, could by right, in the name of justice turn against a previously tolerated minority.

As a concrete example, see Chief Justice Roberts’ ruling on ObamaCare.  He held that the strong may justly fine you as a tax for whatever non-compliance with the strong’s will of the moment as expressed by Congress without consideration of your individual rights.

What do you think?  Is it for the strong to do as they will and the weak to suffer what they must?  Is that an American conception of justice?

No, this Greek sophistry violates the American sense of life as we remain fundamentally individualistic.  While our intellectual “leaders” spin such collectivist ideas as good, Americans are repelled by the actual concrete facts that result in practice of Thrasymachus’ idea.

As identified by Aristotle thousands of years ago, democracy in practice turns into a tyranny when the many use the government to take wealth from the few.  It was for this foreseeable danger that John Adams designed the American constitutional model with checks and balances to disempower majority whim so as to protect individual rights.

As advocates of Thrasymachus’ doctrine of justice for the strong, President Obama, and his fellow traveler advocates of democracy, use government to oppress minorities, and especially the smallest minority—the individual.  To counter, we must relearn how the American system of government has been designed to protect individual rights.

Translation into Greek, via Google Translate:

Η λατρεία του Θρασύμαχος

Στην Πολιτεία του Πλάτωνα Σωκράτης ρητορικά αποστολές το πολιτικό δόγμα της Θρασύμαχος, ο οποίος υποστήριξε ότι η δικαιοσύνη είναι ό, τι είναι καλό για την ισχυρή. Σήμερα, ζωντανεύει διατριβή Θρασύμαχος «ατζέντα του προέδρου Ομπάμα και η ίδια η έννοια της αμερικανικής δημοκρατίας. Αντί ιδεαλιστική φαντασιώσεις του Πλάτωνα, οι Thrasymachuses του σήμερα πρέπει να αμφισβητηθούν με μια ηθική υπεράσπιση των ατομικών δικαιωμάτων.

Ποιος είναι ο ισχυρός σύμφωνα με τον πρόεδρο Ομπάμα και οι ομοϊδεάτες του, όπως ΦΕΚ Romney; Επισημαίνοντας το αληθινό γεγονός, στο πολιτικό πλαίσιο της Αμερικής, ότι όλοι οι άνθρωποι είναι ίσοι, συμπεραίνουν ότι οι ισχυροί είναι οι περισσότεροι άνδρες, η μεγαλύτερη συμμορία, ένας συνασπισμός των παρατάξεων για να δημιουργήσετε μια στιγμιαία εκλογική πλειοψηφία.

Channeling Φουκώ, ο Γάλλος ψυχολόγος ο οποίος προέβη σε εσφαλμένη εφαρμογή της μελέτης του για την τρελή της λογικής, τη ρητορική του προέδρου Ομπάμα έχει εμμονή με την εξουσία των λίγων ατόμων και την ανάγκη για μια ισχυρή πλειοψηφία για να επιτευχθεί δικαιοσύνη επιβάλλοντας τη θέλησή της από την αναίσχυντος λίγα σε μια κολεκτιβιστική κλοπής. Η Lunatic Fringe του κόμματός του, απαντά με μια ρητορική του πολέμου απέναντι στα άδικα ένα percenters που επιδιώκουν να αψηφούν τη δικαιοσύνη του ισχυρού, την πλειοψηφία του 99%.

Ωστόσο, ο Πρόεδρος Ομπάμα δεν ακολουθεί τυφλά γνώμη της πλειοψηφίας, όπως εκείνες θεωρούνται ως αδύναμη, αν είναι εντός της ισχυρής συμμαχίας των παρατάξεων, μερικές φορές προστατεύονται. Ωστόσο, θα ήταν πιο ακριβές να πούμε ότι γίνονται ανεκτές αυτές οι μειονότητες, χωρίς να αναγνωρίζει τον ρόλο της κυβέρνησης στην προστασία των ατομικών δικαιωμάτων per se. Σύμφωνα με τις σύγχρονες Thrasymachuses, η ισχυρή, η πλειοψηφία, θα μπορούσε το δικαίωμα, στο όνομα της δικαιοσύνης να στραφεί εναντίον μιας μειονότητας είναι ανεκτή στο παρελθόν.

Ως συγκεκριμένο παράδειγμα, βλέπε απόφαση του Ανωτάτου Δικαστηρίου Roberts «σε Obamacare. Εκείνος έκρινε ότι η ισχυρή μπορεί να επιβάλει πρόστιμο που δικαίως ως ένα φόρο για οποιοδήποτε μη-συμμόρφωση με ισχυρή θέληση του κατά την περίοδο εκείνη, όπως εκφράζεται από το Κογκρέσο, χωρίς εξέταση των ατομικών δικαιωμάτων σας.

Τι νομίζετε; Είναι για την ισχυρή για να κάνουν ό, τι θα τον αδύναμο και να υποστούν αυτό που πρέπει; Είναι ότι μια αμερικανική αντίληψη της δικαιοσύνης;

Όχι, αυτή η ελληνική σοφιστεία παραβιάζει την αμερικανική αίσθηση της ζωής, όπως παραμένουμε ουσιαστικά ατομικιστικά. Ενώ η πνευματική «ηγέτες» μας περιστρέφονται όπως κολεκτιβιστικών ιδέες τόσο καλή, οι Αμερικανοί απωθούνται από τα πραγματικά συγκεκριμένα γεγονότα που έχουν ως αποτέλεσμα στην πράξη της ιδέας Θρασύμαχος ».

Όπως επισημάνθηκε και από τον Αριστοτέλη χιλιάδες χρόνια πριν, η δημοκρατία στην πράξη μετατρέπεται σε μια τυραννία, όταν η χρήση πολλών από την κυβέρνηση να λάβει πλούτου από τους λίγους. Ήταν γι ‘αυτό το προβλέψιμο κίνδυνο ότι ο John Adams σχεδίασε το αμερικανικό σύνταγμα μοντέλο με τους ελέγχους και τις ισορροπίες για να αποδυναμώσουν ιδιοτροπία πλειοψηφία, έτσι ώστε να προστατεύσει τα ατομικά δικαιώματα.

Ως υποστηρικτές του δόγματος Θρασύμαχος της δικαιοσύνης για την ισχυρή, ο Πρόεδρος Ομπάμα, και οι συνάδελφοί του ταξιδιώτη υποστηρικτές της δημοκρατίας, χρησιμοποιήστε κυβέρνηση εις βάρος των μειονοτήτων, και ιδιαίτερα η μικρότερη μειονότητα-το άτομο. Για την αντιμετώπιση, πρέπει να ξαναμάθουν πώς το αμερικανικό σύστημα διακυβέρνησης έχει σχεδιαστεί για την προστασία των ατομικών δικαιωμάτων.

Posted in Political Discussions | Tagged , , , , , , , , , , , , , , , | 2 Comments

I Screwed Up

In the past week, I have personally experienced a disappointing negative outcome.  Instead of focusing on the concretes, I want to talk for a few minutes about the applicable concepts, which could have a greater utility value for me and you.

First, I am very self-critical, so my focus is on what did I do wrong and what can I do better in the future.

Introspecting, I was concerned that I had been guilty of evasion, ignoring reality…the proverbial ostrich with my head in the sand.  For me that would be the worst crime against myself of which I could be guilty.

Next, I observed that my notice of this outcome came when I was actively getting information and an update about the situation.  Further, I was aware of this possible outcome beforehand.  Therefore, it was not evasion on my part, but something else.

Then, I focused on the timing.  If I had acted earlier, the outcome could have been different with the benefit of hindsight; was there a possibility of my changing that could to would?  Effecting such a status change is contingent on two dependencies: (1) deciding upon an action to take, and (2) having the capacity to take that action.

On the second point, the timing of my actual action was based upon a change in my capacity to act as resources became available.  Thus, my prior inaction and delay were consciously directed in light of this constraint; but that does not absolve me as from this experience I have two questions to apply in the future:

  1. Do others, especially professionals, have relevant experience about solving this problem?  Who has done so?
  2. Can I break the problem down and solve important parts without solving the whole problem?

The past is the past and I can not undo what was done and not done in this particular circumstance.  In refocusing upon those things that I can act upon, these questions are practically relevant to choices and actions that still need to be taken.

Introspecting for yourself, you might find some of your own situations for which this is relevant to you and your life.

Given the impending negative outcomes in our nation’s political life, these issues and methods could be relevant to numerous problems (for example: with unfunded pension and entitlement expenses).  Are we focused on reality or evading?  Can we decide on a course of action?  Do we actually have the resources?  Given constraints can we actively and creatively make improvements?

Posted in Political Discussions | Tagged , , , , , , , , , | Leave a comment

Angry Libertarians

You may have noticed something that I have observed: too many of “capital L” Libertarians are irrationally offensive in their manner.

What’s up with that?  If you had to describe the behavior of these Libertarians in one word, what would it be?  I would describe them as angry.  Not only are they emotional, but it is a specific emotion.

Anger expresses a sense of injustice, something is not fair.  What from their perspective is unfair?  Think for a moment about conversations with an angry Libertarian…you might even have been the angry Libertarian in that conversation.

Putting myself in their shoes for a moment, I see three different sources of perceived injustice, but to what extent are their judgments consistent with reality and what skills could help them alleviate the stress of their incorrect judgments.

IMHO, the first perceived injustice is that their interlocutor does not agree with them.  Their vitriol is inversely proportional to the perceived degree of agreement as the Libertarian dismisses actual objections as unimportant.  In addition to actually listening to the other person, the Libertarian would do better to respect the right of the other person to hold a differing independent judgment on an issue.  In their verbal bullying, the angry Libertarian ignores that a rational mind can not be forced without it losing its value.  However, this is a proximate issue and not the underlying cause.

A secondary perceived injustice comes from the fact that in general people overwhelming disagree with the angry Libertarian’s fringe political ideas.  Like Vegans and Muslims, angry Libertarians focus on one area of ideas out of context from the requirements of their life and use these ideas as the core of their self-identity.  Example conversation:

Average person says, “It was a beautiful day and I really enjoyed some time outside playing with my kids in the sunshine.”

Angry Libertarian replies, “The government should not be involved in the weather!!! Ron Paul…blah…blah…blah…”

While politics is an important part of one’s life, angry Libertarians need to gain some perspective by putting it into an appropriate hierarchy within the context of their life.

The crux of the perceived injustice is the angry Libertarians evaluation of government’s role and actions.  Unfortunately, they can not actually distinguish between legitimate and illegitimate government actions, which translates into an anarchistic fetish.  Angry Libertarians are secondhanded thinkers who repeat a catechism preached by others without having validated these out of context statements against reality; thus, they argue and approach problems rationalistically.  When their slogans don’t work, then they explode because they have nothing else in their otherwise empty heads.  If they are serious about politics (as opposed to being a crank), the angry Libertarian should spend less time “debating” and more time reading history and political philosophy, including the ideas of those who they oppose.

There really isn’t anything that a stranger can do to fix the angry Libertarian…other than calling BS.  However, once the angry Libertarian acknowledges that they have a problem, there is plenty that they can do to correct themselves.

From the standpoint of Selfish Citizenship, what are the lessons learned?

  • Accept that others can disagree with you on politics as they have a right to be wrong; however, do not hesitate to judge them if they irrationally persist in error.
  • Remember context…politics happens in reality and in your life.  It is not a disembodied game of Platonic forms out there in a separate idealized realm.
  • As in all aspects of your life, the virtue of independence applies to politics.  Even when you agree with someone else’s point, you should still understand through your own personal mental effort how that point ties back to reality and integrates with your other ideas.
Posted in Political Discussions | Tagged , , , , , , , , , | 6 Comments

Open Letter to Gary Johnson

Personally, I prefer to write about political policy over campaign tactics; however, this video and script offers a few interesting points related to Selfish Citizenship: (1) history as facts from reality to use as a guide, (2) understanding that success/improvement is possible without “winning” the office, and (3) recognizing that politics in other countries offer insights to and evidence for domestic political discussions.

Video Script

Mr. Johnson,

I write to explain how your quixotic presidential campaign could become consequential in American history.

To be clear, I did not support your Republican bid; I judged you to be too inexperienced. However, now that you have surrendered serious contention by running as a Libertarian, I offer some advice at the cost of you checking your premises about your potential role in this election. If you missed it, I recommend that you see or listen to C-SPAN’s recent series “The Contenders”; in which, historians discussed the long term historical impacts of failed presidential candidates.

First, I recommend that you take a page from the once almost viable Ross Perot by making the actual ending of deficit spending the focus of your campaign. To adapt Carville, the slogan would be “It’s the federal spending, Stupid!” Given popular disbelief that real spending cuts are possible in reality, you should promise to follow Jefferson’s example and appoint a modern Albert Gallatin (our nation’s longest serving Sec. of Treasury) to discipline federal spending with a focus upon eliminating programs and positions. Gallatin roots your program to historically proven debt reduction and ties it to the Revolution of 1800, a shift in national party power. A deficit focus draws in the Tea Party, the memory of the Reform movement, and deficit hawks from both parties, while giving you the opportunity to challenge bipartisan failure, out of control Congresses from both parties, and weak Presidents from both parties.

Second, following the examples of presidential contenders of consequence, you need to develop a populist message to challenge the status quo. Instead of past irrational emotionalism, I recommend that you appeal to morality and the American sense of life by naming and challenging political corruption. The term to use to brand your corrupt opponents is the “New Spoils System”, which will focus on how the major parties rob the federal Treasury to pay off their pet special interests for electoral financing and support, and how the parties use federal regulation and executive power as a protection racket for sale. I like the bipartisanship of the term as it invokes Jacksonian abuses and Garfield’s bloody shirt while modernizing the emphasis from patronage to appropriations, regulations, waivers, and an administrative process exempt from court review (see Chevron v. Natural Resources Defense Council).

Third, to have a significant and ongoing influence on our political discourse, you need to champion a differentiating idea that resolves the contradictions created by your opponents’ Gordian rhetoric. In the present context, that idea is the restoration of civil society in America. Americans identify the ongoing rancor in our polity, which results from 50% plus 1 attempting to impose intrusive uniform solutions by law in ever growing areas of our lives. The idea that “we” must do something has been misappropriated to mean that government must do something, which is advocated at the expense of freedom of association and civil society, the collection of non-governmental institutions and groups acting independently, freely, and organized to achieve specific shared goals. In our foreign policy, America champions the development of civil society as the cure to tyranny, but our leading parties vote and act to strangle civil society domestically.

Fourth, at the risk of sharing an idea that could help you actually win, you need to recognize the electoral support of our major parties as coalitions of conflicted interests, which in some cases champion the protection of individual rights and in others the use of government power to violate individual rights. To break the parties’ electoral stranglehold, you need to forge a new middle that focuses exclusively upon the government’s role of protecting individual rights; this not only puts you into a position to challenge for portions of their bases, but also allows you to be the beneficiary of the two major contenders’ attacks upon one another to disaffect their opponent’s base. Further, it potentially repositions your opponents as the fringe candidates by positioning them to speak in defense of the rights-violating fringe of their base (a.k.a. the religious right, the nativists, the progressives, the environmentalists). As an example of using concrete political issues to challenge for an opponent’s base, illustrate a broader theme, and influence future policy, I recommend the recent campaign of Ontario’s Freedom Party.

As a specific example of applying this tactic in this campaign by targeting a core of the Democrats’ new electoral coalition: “President Obama, a confessed user of illegal drugs, asks the young of this country for their votes while simultaneously acceding to federal policy to criminalize these franchised citizens drinking a beer. If this is your first election and you agree that you should be prosecuted and your future encumbered by sanctions for drinking a beer, then vote for President Obama. If you reject federal paternalism in your life choices, then vote for me.” Framed so that he cannot have it both ways, who is Obama going to throw under the bus, MADD or the youth vote? If he attempts to use his office to change the policy, then your campaign has directed the policy agenda.

Finally, while previous influential presidential contenders shaped the direction of their party and its agenda, you do not have a real party to influence. Thus, the focus of your influence should be shifting the positions of congressional candidates from both parties. One reason for using Perot’s deficit elimination as a core issue to your campaign is that he was able to attract a significant enough portion of the vote to influence the outcomes of congressional elections. To win, congressional candidates should be put into a position to require your supporters, in addition to those of their party’s standard bearer. In order to attract your supporters, they will need to take strong positions for restoring civil society, and against deficit spending and corruption, while running to the middle and away from the fringe factions of their party. Congress, and not the President, will set the path for reform or further decay after the next election; should that be a Congress guided by the values outlined above? Should the next President (one of your opponents), winning a plurality instead of a majority, be positioned to become a catalyst for these changes so as to avoid becoming an instant lame duck? While you will not win the office, through the conduct of your campaign, you could still set the policy agenda and win the future for our American republic.

Sincerely,

Jim Woods

Extra Points:  In C-SPAN’s series The Contenders, the discussion focused upon the following men who ran and lost but changed political history: Henry Clay, James G. Blaine, William J. Bryan, Eugene Debs, Charles E. Hughes, Al Smith, Wendell Willkie, Thomas E. Dewey, Adlai Stevenson, Barry Goldwater, Hubert Humphrey, George McGovern, and Ross Perot.

Posted in Election, President | Tagged , , , , , , , , , , , , , , , , , , , , , , , | 9 Comments