Question #1: Why haven’t Libertarians been electorally successful in face of growth in government?

The following question was in response to the Selfish Citizenship post Open Letter to Gary Johnson:

Going back to the Reagan Administration through today, why is it that the Republicans and Democrats have been able to grow government without an effective electoral challenge from the Libertarian Party?

First, let’s looks at the history of fiscal policy issues.  During the Reagan Administration, we were still in the Cold War so it was not a period of peacetime spending; we would spend what was necessary to win.  With the end of the Cold War, during the first Bush Administration, there was an effort to cut back federal spending and deficits; these were the days of Graham-Rudman-Hollings deficit targets and sequestration, Sec. of Defense Dick Cheney implementing large cuts in defense spending, and President Bush breaking his no new taxes pledge to strike a deficit reduction deal with Rep. Leon Penetta (then Chairman of the House’s budget committee, now Obama’s Sec. of Defense).

There were two relevant tax events that financed the growth of our federal government from the 1980s through the beginning of the 21st century, and it wasn’t the Bush-Penetta tax increases.

  • The first tax event was the payroll tax increases for Social Security that came out of the Greenspan Commission (1983), which resulted in large cash surpluses for Social Security; these surpluses were converted into federal debt so that the cash could be spent on other current programs.  On net and through the paper shell game, the Social Security revenue (including interest income from previously acquired federal bonds) still remains slightly higher than expenses; in 2011, this financed $69 billion in additional federal spending (see recent Trustee’s report).
  • The second tax relevant event was the capital gains tax cut in 1997, which was the actual cause of ending federal deficit spending during the Clinton years.  The capital gains rate had been punitively high, instead of being set for the purpose of raising revenue; once the punishment was reduced, then federal revenues increased and deficits were turned into surpluses.  One of the Democratic arguments (as made by Rep. Dick Gephardt, House Minority Leader) against cutting the capital gain tax rate was that revenue increases would be short lived, as occurred.  However, surpluses from higher tax revenue led the Congress to spend more and create new higher spending baselines for future years.  In the early part of the second Bush Administration, we saw the combination of realizing the predicted losses from diminished capital gains tax revenue and higher spending baselines combine to re-establish federal deficit spending.

Second, let’s relate that fiscal history to concurrent political activity occurring historically, especially outside of the Democratic and Republican parties.  Before President Reagan, popular discontent with punitive taxes led to property tax rate caps in California through Prop 13 and the congressional Republican Kemp-Roth legislation, which became the “Reagan” tax cuts after his election.  However, with the prominence of the Cold War as a campaign issue, an effective third party alternative would not gain traction at the national level.

By the 1992 election cycle, the Cold War was over and public frustration with bipartisan failure coalesced into the Ross Perot candidacy.  In June 1992, Perot actually led both the Republican Bush and the Democratic Clinton in polls, and he ended that campaign with the highest support for a third party candidate since Theodore Roosevelt in 1912.  While Perot’s anti-deficit message established the Reform Party and still won signification votes for a third-party in 1996, the Reform party was essentially dead in 2000, after the federal deficit had become surpluses.

Recently, we have seen the Tea Party movement, which seems to me to be a renewal of the Reform movement, but without a Perot-like leader.  However, up to this time, the Tea Party has substantially chosen to act within the two-party system as a primary election opponent of existing party leaders.  In contrast, the Occupy movement is not in this same category as they are simply relabeled protesting extreme leftists who rebrand and tailor their message to the meme of the moment.

After the Cold War, instead of third parties, the American electorate opted to throw the bums out and turn to the other of the two major political parties.

  • In 1992, Americans fired the Republican President, thus ending divided government to allow Democrats a freer hand on legislation.
  • In 1994, Americans fired the Democratic Congress, and restored divided government as a check on expansive government; this led to so-called welfare reform, capital gains tax cuts, and elimination of the federal deficit.
  • In 2006, Americans fired the Republican Congress for excessive spending, and restored divided government; Speaker Pelosi’s subsequent leadership resulted in legislative corruptions that facilitated the economic collapse in 2008.
  • In 2008, Americans fired the Republicans from the presidency, thus ending divided government to allow Democrats a freer hand on legislation.
  • In 2010, Americans fired Speaker Pelosi and the Democratic Congress, thus restoring divided government as a check on an expansive federal government.

Finally, let us look at why the Libertarian Party has not been able to realize these opportunities to establish electoral success.  Figuratively speaking, the Libertarian Party is not a real political party; they are a cargo cult political party; for example, see the anarchy at the 2012 Libertarian Party convention over the election of a new national party chairman .  The 2012 election is the Libertarian Party’s 11th presidential campaign; every party that has won the presidency not only did it in many fewer cycles, but those parties enjoyed electoral success at the state level and in Congress before winning the presidency, which is not remotely true of the Libertarian Party. In the 2000 presidential election, the Libertarian Party had fewer votes then the dying Reform Party led by Pat Buchanan.

While I have substantially said that the Libertarian Party is inept, I think that I am the only one who spells out how the Libertarian Party can gain policy victory in the face of a failure to win the contested office; so in my opinion, everybody else is missing the real potential of the Libertarian Party in this election, which might explain why the Libertarian Party has not gained traction since 1972, before most of its supporters were born.

Extra Point:  If your personal understanding benefited from this Q&A, check out the original post:  Open Letter to Gary Johnson, which directs:

  1. focus the message better than your opponents,
  2. go after your opponents weaknesses, and
  3. set a realistic objective that could influence future policy.

This is what he should be hearing from his campaign staff with Labor Day approaching.

Caveat, to be explicit about the context:  This is simply a nitty gritty review of the contemporary political issues and events without attempting to drill down and examine the underlying philosophic ideas in play.

Posted in Election, Questions | Tagged , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 3 Comments

Attachments: Faces and Stories from America’s Gates

A new exhibit at the National Archives offers a very human face to American immigration.  Through the photos attached to the official documents of individual immigrants, you can look into their eyes, read their stories, and experience how their life became part of the American story.

As President Reagan shared at a campaign rally for then Vice President George H. W. Bush in San Diego on November 7, 1988:

America represents something universal in the human spirit. I received a letter not long ago from a man who said, ‘You can go to Japan to live, but you cannot become Japanese. You can go to France to live and not become a Frenchman. You can go to live in Germany or Turkey, and you won’t become a German or a Turk.’ But then he added, ‘Anybody from any corner of the world can come to America to live and become an American.’

In one of my favorite cases from the exhibit, Michael Pupa offers a living testimonial (see video below) to bring an old immigration case from the exhibit into the present as he shares his emigration from postwar Poland as a child and his subsequent American life.

Check out the National Archives’ videos below to glimpse facets of these American stories.  More information about the exhibit is available at the National Archives’ website.

Take the kids to the Archives this summer and share with them the testimony of these American lives.

Extra Points: 

  • For a policy solution to fix the mess that Congress has made of U.S. immigration policy, see Dr. Harry Binswanger’s proposal “Open Immigration”.
  • For ongoing and current commentary on immigration policy issues, see Mother of Exiles.
  • NPR’s piece on the exhibit includes interview with historian Erika Lee.

Press Briefing on Exhibit, including personal stories from historian Erika Lee and immigrant Michael Pupa

Discussion of Exhibit by senior curator Bruce Bustard and exhibit designer Ray Ruskin with additional comments by historian Erika Lee and immigrant Michael Pupa

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Did the Egyptian liberal candidates advocate for economic deregulation and reforms to protect property rights?

I have received a number of questions that are pending response related to the posts on Selfish Citizenship.  Some have occurred in comments on this blog, and other have occurred on other platforms associated with it such as Redddit, FaceBook, and YouTube.  I have identified those questions and plan to address them in future posts.

In the meantime, and to encourage more questions from you about Selfish Citizenship, I will share a question that I posted to Daniel Pipes’ post Egypt Sixty Years of Misery:

I recently listened to a talk by Hernando de Soto, probably a CFR podcast. He mentioned that the Muslim Brotherhood had reached out to him on implementing the economic reforms that remained stonewalled during the Mubarak Administration.

Meanwhile, I understand that Erdogan in Turkey relies upon support from the business community.

Did the liberal elements in Egypt fail to advocate the protection of property rights? Did they advocate an economic liberation in Egypt?

In reply, Pipes stated that:

Yes, the liberals in Egypt advocate private property rights.

I remain dubious, because Pipes did not provide platform details.  Did the Egyptian liberals really advocate a reasonable law for the registration of property, as Peruvian economist Hernando de Soto advocates?  Further, did the liberals advocate laissez-faire capitalism to turn back the government regulation under the socialist military rule?

If you live in Egypt, please let me know your assessment.  Did the Egyptian liberal candidates advocate a fully free laissez-faire economy or some form of economic fascism (private ownership with public control) as is the fashion in the West?

Extra Point:  As a reminder, if you have a question about Selfish Citizenship, please use the ‘Ask a Question‘ tab above.

Arabic Translation via Google Translate:

سؤال عن مصر

وقد تلقيت عددا من الأسئلة التي لا تزال معلقة استجابة المتصلة المشاركات في المواطنة الأناني. وقد حدثت بعض في تعليقات على هذا بلوق، وغيرها من وقعت على الأنظمة الأساسية الأخرى المرتبطة به مثل Redddit، فيس بوك، ويوتيوب. لقد حددت هذه الأسئلة والتخطيط للتصدي لها في الوظائف في المستقبل.

في غضون ذلك، وتشجيع المزيد من الأسئلة حول المواطنة من أنت أناني، وسوف أشارك السؤال الذي نشرت لي إلى مصر آخر دانيال بايبس “ستون عاما من البؤس:

استمعت مؤخرا لمحاضرة من قبل هيرناندو دي سوتو، وربما بودكاست CFR. واشار الى ان جماعة الاخوان المسلمين مسلم قد وصلت إلى وسلم على تنفيذ الاصلاحات الاقتصادية التي لا تزال تعرقل أثناء إدارة الرئيس مبارك.

في غضون ذلك، وأنا أفهم أن أردوغان في تركيا يعتمد على الدعم من مجتمع الأعمال.

لم العناصر الليبرالية في مصر تفشل في الدعوة إلى حماية حقوق الملكية؟ أنها لم ندعو إلى التحرر الاقتصادي في مصر؟

في الرد، وقال بايبس على ما يلي:

نعم، والليبراليين في مصر الدعوة لحقوق الملكية الخاصة.

أنا لا تزال مشكوك فيها، لأن أنابيب لم تقدم تفاصيل منصة. لم الليبراليين المصريين الدعوة حقا القانون معقول لتسجيل الملكية، كما في بيرو الاقتصادي دعاة هرناندو دي سوتو؟ كذلك، فإن الليبراليين الدعوة رأسمالية دعه يعمل الى العودة الى الوراء لائحة تحت الحكم العسكري الاشتراكي؟

إذا كنت تعيش في مصر، واسمحوا لي أن أعرف تقييمك. لم المرشحين الليبرالي المصري الدعوة مجانية تماما دعه يعمل الاقتصاد أو شكل من أشكال الفاشية الاقتصادية (الملكية الخاصة مع السيطرة العامة) كما هي الموضة في الغرب؟

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On Foreign Policy, American Founders vs. Ron Paul

It has been asserted that Ron Paul’s foreign policy is consistent with that of our Founders.  Let me list some of the actual foreign policies of the early American government so that supporters of Paul can reconsider whether he is actually consistent with them.

  • As an ambassador overseas, John Adams undermined foreign governments by giving aid to revolutionaries; further, he sought to promote American constitutional republicanism as superior to the monarchies of Europe and democratic proposals of French intellectuals.
  • As Minister to France, both Thomas Jefferson and James Monroe sought to increase American trade with France in part to weaken Britain. Jefferson offered detailed reforms to French laws that were necessary to rollback intrusive economic regulation.
  • American governments consistently made it a matter of policy to obstruct sovereign native tribes’ relations with European powers; manifestations of this policy include:  the War of 1812, Jackson’s invasion of Spanish Florida during the Monroe Administration, and a policy of pushing Indians west of the Mississippi that began in the Washington Administration.
  • A key policy plank of the Democratic – Republican Party before 1801 was a strong alliance with and preference for post-revolutionary France as part of a policy to expand republican governments in the world.
  • As President, Jefferson secured the purchase of Louisiana by advising the French that their failure to transfer New Orleans and navigation of the Mississippi to the Americans would result in war.
  • During the Jefferson, Madison, and Monroe Administrations, Spain was under threat of war with America over Spanish West Florida; during the Napoleonic wars, an American invasion of Spanish Florida was considered so as to prevent it from falling into British hands.  As President, Monroe invaded Florida twice to suppress piracy and the Seminoles.
  • During the Jefferson Administration, the United States engaged in regime change in Tripoli.
  • The Monroe Doctrine opposed further colonization by Europeans in the Americas.
  • Madison and Monroe both championed colonization in Liberia by freed American slaves.
  • During the Jefferson and Madison Administrations, American trade with Britain and France was subject to a series of federal restrictions to prevent such commerce.  The stated object of these policies was to compel Britain and France to change their own policies.

I do not find such early American foreign policies to be consistent with an evaluation of a non-interventionist American government that “didn’t pretend to know all the answers” while staying out of other people’s business.

For a study of early American foreign policy, I recommend the following definitive biographers:  Douglas Southall Freeman on Washington, C. Bradley Thompson on John Adams, Dumas Malone on Jefferson, Ralph Ketcham on Madison, and Harry Ammon on Monroe [See the bookshelf tab above for specifics on these books].  I am looking forward to reading Samuel Flagg Bemis’ volume John Quincy Adams and the Foundations of American Foreign Policy; while it is out of print, it can be found and I have it.

On Jefferson in particular, Malone’s account of his time as Minister to France, Secretary of State, and President demonstrates that Jefferson established principles for American foreign policy that have been consistent to the present.

Foreign policy is just another area in which Ron Paul is anti-Jeffersonian.

Posted in Foreign Policy | Tagged , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 4 Comments

Cannibal Culture

Imagine living in a culture where if you and your spouse died then the community would decide to murder and eat your orphaned child.  That actually happened in New Guinea to Wawa, a six year old boy, who had to flee for his life with his uncle, as reported by Paul Raffaele’s Smithsonian article “Sleeping with Cannibals”.

The setting of these events is the present day in a Stone Age era frontier beyond the effective control of Indonesian law.  From the article, let us review some of the facts related to life without government and objective law:

  • People rarely live to middle age;
  • Dehumanization of individuals of a different race (laleo);
  • Extortion of travelers (riverside robbery);
  • Killing outsiders who travel into their territory;
  • Frequent clan warfare;
  • Murdering of individuals accused of being a witch (khakhua);
  • Kilikili, a collector of human skulls and murderer of at least 30 individuals, is an esteemed member of the community; and
  • The trails to villages are strewn with murder victims’ bones as a warning to others.

When anarchists and too many Libertarians praise a lack of government and law, they forecast a utopian fantasy that never has been; meanwhile, these facts from the domain of the Korowai are the truth behind those anti-government ideas [for additional similar cases with actual facts, see: John Rapley, “The New Middle Ages”, Foreign Affairs, May/June 2006, p. 95-103].

As Raffaele reports, in areas influenced by the Indonesian government’s punishment for killing witches, the practice is in decline.  This is not unique to Indonesia, as the Liberian and the Burkina Faso governments have had a similar problem on their frontiers with the murder of accused witches [see Law Library of Congress’ Global Legal Monitor].

Not wanting to allow the brutality of these murders to be shirked, let me briefly summarize one particular case.  Bailom’s dying cousin told him that Bunop was a witch who was eating the cousin’s insides and replacing them with ash.  After the cousin died, Bailom and his brother Kilikili captured Bunop and tied him up.  Then, they shot arrows at the defenseless Bunop, while he cried for mercy and protested that he was not a witch.  Finally, they chopped up Bunop’s corpse, cooked it as if he had been a pig, and ate him.  This story was told to Raffaele after he had held Bunop’s naked skull.  Only a multiculturalist would attempt to excuse such murder as a type of “justice”.

While it may be easy to ignorantly see abuses by government today with a nihilist eye, the above facts should demonstrate that without the protection of objective law that a man’s life is “solitary, poor, nasty, brutish, and short.”  However, we need not make the opposite error of embracing the Leviathan state.

Navigating these brutal extremes is not a matter of balancing conflicting trends toward individual liberty and collective security to find a happy medium.  Instead, it is essential to hold government and its actions in the correct context; does government subordinate retaliatory force to objective law in order to protect individual rights?

In that context, reconsider the trial of Bunop.  Under a legal charge of murder, the facts of his alleged witchcraft would need to be proved instead of simply asserted.  This issue would be decided within a judicial forum with established procedures and rules of evidence, instead of being settled by the dead man’s hungry cousins.

Government and objective law are essential to our pursuit of a flourishing life.  Focusing political discussions upon their role in protecting individual rights is the path to eliminating collectivist excesses and extending the effectiveness of government’s legitimate functions.

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